O memorial constitucional e a questão indígena no Brasil
After a century of constitutionalism, the Brazilian State, from the Federal Constitution of 1988, recognizes the importance of indigenous culture, establishing in a specific chapter the guarantees and rights of indigenous peoples. It appears, historically, “forgetting” or contempt of the “civilizing...
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2015
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Sarrera elektronikoa: | https://dialnet.unirioja.es/servlet/oaiart?codigo=7277359 |
Baliabidea: | Espaço Jurídico: Journal of Law, ISSN 2179-7943, Vol. 16, Nº. 1, 2015 (Ejemplar dedicado a: ESPAÇO JURÍDICO JOURNAL OF LAW [EJJL]), pags. 149-172 |
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dialnet-ar-18-ART0001368070
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Espaço Jurídico: Journal of Law, ISSN 2179-7943, Vol. 16, Nº. 1, 2015 (Ejemplar dedicado a: ESPAÇO JURÍDICO JOURNAL OF LAW [EJJL]), pags. 149-172
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Portuguese
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Constituição Federal de 1988
direitos fundamentais índio memória violações Federal Constitution of 1988 fundamental rights indian memory violations |
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Constituição Federal de 1988
direitos fundamentais índio memória violações Federal Constitution of 1988 fundamental rights indian memory violations Massaú, Guilherme Camargo Bandeira Coelho, Gabriel O memorial constitucional e a questão indígena no Brasil |
description |
After a century of constitutionalism, the Brazilian State, from the Federal Constitution of 1988, recognizes the importance of indigenous culture, establishing in a specific chapter the guarantees and rights of indigenous peoples. It appears, historically, “forgetting” or contempt of the “civilizing” in relation to these people, who until 1988 had the constitutional recognition of the dignity of the descendants of the first inhabitants of the Brazilian territory. Thus, the aim of this article was to emphasize that, although the 1988 Constitution has gi-ven a considerable leap in the treatment of the subject, the State, pressured by economic and political interests remains fallen into acts that violate the norms of the Constitution as refers to indigenous peoples. To reach the conclusion used the lecture method, in order to expose the theoretical and constitutional structure, and descriptive, to indicate the social facts that indicate the violation (today) occurred related to the rights of indigenous peoples. Once collated the constitutional theory with current facts and were found violations of constitutional norms, after the recognition of indigenous dignity in 1988. The problem nowdays is not in recognizing the rights of indigenous peoples, but to make them social realities. Also it is concluded that such violations are driven by economic interests, mainly populated by the greed of the land by many indigenous peoples.
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format |
Article
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author |
Massaú, Guilherme Camargo
Bandeira Coelho, Gabriel |
author_facet |
Massaú, Guilherme Camargo
Bandeira Coelho, Gabriel |
author_sort |
Massaú, Guilherme Camargo
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title |
O memorial constitucional e a questão indígena no Brasil
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title_short |
O memorial constitucional e a questão indígena no Brasil
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title_full |
O memorial constitucional e a questão indígena no Brasil
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title_fullStr |
O memorial constitucional e a questão indígena no Brasil
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title_full_unstemmed |
O memorial constitucional e a questão indígena no Brasil
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title_sort |
o memorial constitucional e a questão indígena no brasil
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publishDate |
2015
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url |
https://dialnet.unirioja.es/servlet/oaiart?codigo=7277359
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1752873953411465216
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dialnet-ar-18-ART00013680702022-12-20O memorial constitucional e a questão indígena no BrasilMassaú, Guilherme CamargoBandeira Coelho, GabrielConstituição Federal de 1988direitos fundamentaisíndiomemóriaviolaçõesFederal Constitution of 1988fundamental rightsindianmemoryviolationsAfter a century of constitutionalism, the Brazilian State, from the Federal Constitution of 1988, recognizes the importance of indigenous culture, establishing in a specific chapter the guarantees and rights of indigenous peoples. It appears, historically, “forgetting” or contempt of the “civilizing” in relation to these people, who until 1988 had the constitutional recognition of the dignity of the descendants of the first inhabitants of the Brazilian territory. Thus, the aim of this article was to emphasize that, although the 1988 Constitution has gi-ven a considerable leap in the treatment of the subject, the State, pressured by economic and political interests remains fallen into acts that violate the norms of the Constitution as refers to indigenous peoples. To reach the conclusion used the lecture method, in order to expose the theoretical and constitutional structure, and descriptive, to indicate the social facts that indicate the violation (today) occurred related to the rights of indigenous peoples. Once collated the constitutional theory with current facts and were found violations of constitutional norms, after the recognition of indigenous dignity in 1988. The problem nowdays is not in recognizing the rights of indigenous peoples, but to make them social realities. Also it is concluded that such violations are driven by economic interests, mainly populated by the greed of the land by many indigenous peoples.Após um século de constitucionalismo, o Estado brasileiro, a partir da Constituição Federal de 1988, reconhece a importância da cultura indígena, estabelecendo em capítulo específico os direitos e as garantias próprias dos povos indígenas. Constatase, historicamente, o “esquecimento” ou desprezo do “civilizador” em relação a esses povos, que somente em 1988 obtiveram o reconhecimento constitucional à dignidade dos descendentes dos primeiros habitantes do território brasileiro. Com isso, o objetivo do artigo consistiu em destacar que, embora a Constituição de 1988 tenha dado um salto considerável no tratamento do tema, o Estado, pressionado por interesses econômicos e políticos, continua incorrendo em atos que violam as normas da Constituição no que se refere aos povos indígenas. Para a obtenção da conclusão, utilizou-se o método expositivo, com a finalidade de expor a estrutura teórico-constitucional, e o descritivo, para indicar os fatos sociais que indicam a violação que tem ocorrido no que concerne aos direitos dos povos indígenas. Posteriormente, cotejouse a teoria constitucional com a dos fatos correntes e foram constatadas violações de normas constitucionais após o reconhecimento da dignidade indígena, em 1988. Nesse sentido, o problema, atualmente, não está no reconhecimento dos direitos dos povos indígenas, mas, sobretudo, em fazêlos realidades sociais. Também se conclui que tais violações são impulsionadas pelo interesse econômico, principalmente pela cobiça das terras povoadas pelos diversos povos indígenas.2015text (article)application/pdfhttps://dialnet.unirioja.es/servlet/oaiart?codigo=7277359(Revista) ISSN 1519-5899(Revista) ISSN 2179-7943Espaço Jurídico: Journal of Law, ISSN 2179-7943, Vol. 16, Nº. 1, 2015 (Ejemplar dedicado a: ESPAÇO JURÍDICO JOURNAL OF LAW [EJJL]), pags. 149-172porLICENCIA DE USO: Los documentos a texto completo incluidos en Dialnet son de acceso libre y propiedad de sus autores y/o editores. Por tanto, cualquier acto de reproducción, distribución, comunicación pública y/o transformación total o parcial requiere el consentimiento expreso y escrito de aquéllos. Cualquier enlace al texto completo de estos documentos deberá hacerse a través de la URL oficial de éstos en Dialnet. Más información: https://dialnet.unirioja.es/info/derechosOAI | INTELLECTUAL PROPERTY RIGHTS STATEMENT: Full text documents hosted by Dialnet are protected by copyright and/or related rights. This digital object is accessible without charge, but its use is subject to the licensing conditions set by its authors or editors. Unless expressly stated otherwise in the licensing conditions, you are free to linking, browsing, printing and making a copy for your own personal purposes. All other acts of reproduction and communication to the public are subject to the licensing conditions expressed by editors and authors and require consent from them. Any link to this document should be made using its official URL in Dialnet. More info: https://dialnet.unirioja.es/info/derechosOAI
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